Ahmed, who is difficult and illuminate the way, the original and the safest on the Arabs, and a teacher of human prophet Mohammed peace be upon him and his family and his guidance went on to religion .. After that, This is my humble, and I feel that I addressed to him, the key issue raised in my mind the first reading of alienation, especially when one of the poets of the diaspora who are caught in the cross fire of exile, which prompted me to explore the phenomenon of expatriation research and study at the poet Ilya Abu Madi, which is the right of old and new, and how this including the rights of the Palestinian people live homeless in parts of the earth and of the non-resident, who are in all respects. The research was divided into five chapters: Chapter I: Dealing with the concept of alienation and its dimensions, colors and pictures of the expatriate literary different times since the ignorance to this day, and found that the concept of alienation is not confined to the traditional dimension of the homeland, but there are other types such as spatial and social alienation and psychological, spiritual. Valcar traditional spatial images of alienation, while the hair was able to portray the alienation Almhjeri confused psychological barbs Chapter II: Dealing with the public and private motives that drive human in general, to alienation from his homeland under many circumstances: Kalzerov political, social and economic, as well as nominally on the motives of private poet Ilya Abu Madi, in terms of economic and social conditions of poverty, injustice and pain. Chapter III: When examined in detail to some extent the spatial alienation set out the impact of the place where the human and its impact. Chapter IV: Social alienation and focused on the poet closer Bmojtmah response and most of what is happening within the community, and the impact of various events in the community itself, are set out and explained the close relationship between the poet and society by focusing on the sociological approach, "the sociology of literature." Chapter V, "the psychological, spiritual alienation," came to the conclusion that society has to pay for Elia those changes, which changed the social structure, and introduced to many of the changes affecting the individual and the emotions and its relationship to society. Finally .. After Oaanni God to complete the specifications of the research referred to, I always believe that it could be better than, and that God alone is perfect, if we learn from our failures, it means we did not fail, and if we understand our mistakes of the defeats, this means that we have not faith, and if we win the wisdom of the lost, it means we did not lose, and if we ourselves as far as we know, this means that we will succeed.